By Pragyansharma Polavarapu
A SIMPLE
STORY OF HINDU PHILOSOPHY
3000
years ago ancient Vedic Aryan philosophers meditating in the beautiful forests
of Himalayan foot hills concluded that human life is most holy, that a soul
equivalent to god almighty himself exists in every creature and that man after
a cycle of hundreds of thousands of births gets a permanent place in god’s high
heaven made of 100% divinity. It was a picture of happiness and high morality
treating earthly life as unreal and treating only the god’s heaven as real.
India is a vast multiracial society boxed between seas and icy high mountains. Since 3000 years the philosophy of high spirituality and otherworldliness was preached by Ramayana and Mahabharatha.Lord Buddha(5th century BC) a mighty royal prince renounced his kingdom and power and worked for 50 years among the poor and downtrodden people along with his great disciples and worked tirelessly for uplift of socially backward people. The philosophers recognized that he was the incarnation of god almighty himself . His philosophy of love and morality inspired every intellectual in India even upto the present times.As if to test philosophers he declared that the soul may not be a real thing but only the creation of thinkers and poets as a dreamy mass of goodness, kindness and love. Lord Buddha’s theory of non-existence of soul was greatly objected by the philosophers
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The three
great philosophers ---revered Sri Shankara, Sri Ramanuja and Sri Madhwa ---in
centuries that followed gave strong foundation to ancient theory of divine
soul, each in his own way, and established great self confidence in the
traditional masses of india during a
period of 1500 years when Indian
society was in turmoil. The three philosophers proposed
philosophies setting great moral
aims to society. There is nothing wrong
in saying that Mahatma Gandhi’s world-renowned philosophy of Non-violence is
based on these sublime moral ideas.
Sri Shankara(
8th century AD ) declared
that not only the soul is a most real thing but a reminder that god almighty is
contained in every living being. He highlighted Vedic theory that god and
divine soul in every being are not different but he also declared that god can
be without a form . However he wrote most beautiful and joyous poetry about
forms of the holy gods and goddesses of heaven.
He declared about equality of all human beings.
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Sri Ramanuja(1077-1157 AD ) generally agreed about “Advatha” theory that god and soul in living beings are same. but he qualified and “edited”the theory and proposed “Vishishta Advaitha”(Special Advaitha).He declared that god is a most handsome warrior prince (called by Hindus as Lord Vishnu) and rules the universe of billion galaxies.It is said he devised all the rituals, festivals ,procedures in temples which are followed to this day throughout India. Like Lord Buddha he also felt greatly about poor and downtrodden people.
But Sri Madhwa(
1238-1317 AD )entirely disagreed with
some basic concepts of Sri Shankara and Sri Ramanuja about Advaitha theory. He declared that man
is a weak-minded being and commits
mistakes every minute every day and that man can never be compared with god who
has mountain-like strength. Man can only
by acts of goodness move a little nearer to god. He likened man to a small
child. He felt that worshipping god as a Divine Child ( child form of Lord Krishna)
greatly helps. He established great
temples and monasteries for Lord Krishna as a child god and
worshipped there morning to night. He also strongly advocated equality of all
human beings. The three south Indian
philosophers gave extremely useful clarifications in Hindu philosophy and
modernized it.
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